This online version of the Book of Common Prayer can be found at http://www.bcponline.org/
The Episcopal Church separated itself from the Church of England in 1789, the first church in the USA having been founded in 1607.(Cross & Livingstone 1975) Its prayer book, published in 1790, had as its sources the 1662 English book and the 1764 Scottish Liturgy (see above) which Bishop Seabury of Connecticut had brought over following his consecration in Aberdeen in 1784, containing elements of each (Perry 1922). The preface to the 1789 Book of Common Prayer says, "this Church is far from intending to depart from the Church of England in any essential point of doctrine, discipline, or worship...further than local circumstances require." There were some notable differences. For example, in the Communion service the prayer of consecration follows mainly the Scottish orders derived from 1549 (Shepherd 1965, 82) and found in the 1764 Book of Common Prayer. The compilers used materials derived from ancient liturgies especially Eastern Orthodox ones such as the Liturgy of St. James.(Shepherd 1965, 82) An epiclesis was included, as in the Scottish book, though modified to meet reformist objections. Overall, the book was modelled on the English Prayer Book, the Convention having resisted attempts at deletion and revision.(McGarvey & Gibson 1907) The 1789 American BCP reintroduced explicit sacrificial language in the Prayer of Consecration by adding the words "which we now offer unto Thee", after "with these thy holy gifts" from the 1549 BCP. The insertion undid Cranmer's rejection of the Eucharist as a material sacrifice by which the Church offers itself to God in an unbloody liturgical representation in and with the very same sacrifice of Christ who is both priest and victim, both offering and offered. This reworking thereby aligned the church's eucharistic theology more closely to that of the Roman Catholic and Orthodox churches.
Further revisions occurred in 1892 and 1928, in which minor changes were made, removing, for instance, some of Cranmer's Exhortations and introducing such innovations as prayers for the dead.
In 1979, a more substantial revision was made. There were now two rites for the most common services, the first that kept most of the language of 1928, and the second using only contemporary language (some of it newly composed, and some adapted from the older language). Many changes were made in the rubrics and the shapes of the services, which were generally made for both the traditional and contemporary language versions. However, there was arguably a greater degree of continuity than was the case in England, which may account for the fact that all the books of the series, from 1790 to 1979 retain the same title. The 1979 book owes a good deal to the Liturgical Movementand to the 19th-century Catholic revival. Many traditionalists, both Anglo-Catholics and Evangelicals, felt alienated by the theological changes made in the 1979 BCP, and in 1991 The Church of the Good Shepherd in Rosemont, PA published a book entitled, the Anglican Service Book which is "a traditional language adaptation of the 1979 Book of Common Prayer together with the Psalter or Psalms of David and Additional Devotions." Books like this are allowed in the Episcopal Church because of a rubric in the 1979 Prayer Book which allows for the translation of the contemporary language into the traditional language of the 1928 Book of Common Prayer.
Even so, the revision caused some controversy and in 2000, the General Convention of the Episcopal Church issued an apology to those "offended or alienated during the time of liturgical transition to the 1979 Book of Common Prayer." Use of the 1928 Book of Common Prayer is currently discouraged. Article X of the Canons of the Episcopal Church provides that "[t]he Book of Common Prayer, as now established or hereafter amended by the authority of this Church, shall be in use in all the Dioceses of this Church," which, of course, is a reference to the 1979 Book of Common Prayer.[c]